Dasha periods, where a planet operates and when the results come to fruition –
A planet is capable of giving results as per its functional or natural significations either in the mahadasha or antardasha. The functional significations are based on the lordship, placement, and yogas this planet would have in the horoscope. The natural signification is based on what they signify naturally such as Venus signify marriage and relationship, Jupiter signify progeny etc. All the yogas, raja yogas, arishtas, bhava results are obtained during the dasha periods of the planets involved. During the dasha of a planet, the native is endowed with the nature and complexion of the dasha lord. The fiery planets would give brilliance, the watery planet would make one emotional and compassionate, the earthy planets make one hard working and the air planet would make the person thoughtful and philosophical. Along with this, the native would partake the guna of the dasha lord. Thus during the Jupiter, Sun and Moon’s dasha, the native becomes sattvik, during the dasha of Venus and Mercury, the native becomes Rajasik and during the dasha of Mars and Saturn, the native becomes tamasik. More effect of the guna of planets on the native can be learned from BPHS and Saravali.
The following are the types and levels of dashas within which planets give the results
During its operating dasha, a planet is referred to as dash ruler (दशेश)
The following are the ground rules of predictions with dashas. The results given by the planet must be looked as per:
The results are modified by:
During the dasha of a planet, the natural significance (naisargika karakatva) gains or suffer based on whether the placement of the planet is auspicious or inauspicious. The strength of the planets involved in a yoga/combination is indicative of the strength of the combination. The yogakaraka planets provide the results of the yoga during their dasha periods.
The results given by a planet are auspicious (शुभ फल) if:
The results will be inauspicious (अशुभ फल) if:
Functional Malefic or Benefic with respect to a Bhava
While the definition of malefic and benefic is mainly taken from the Lagna, they should also be seen from a bhava as well. Dasha of a planet that is benefic for a bhava will bring positivity to the significations of the bhava. The dasha of the 2nd and 7th lord from a bhava becomes the marakesh dasha for that bhava. If these planets are weak and afflicted then it would surely cause trouble to the significations of the bhava under consideration. During the dasha of the 6th, 8th and 12th lord from a bhava, the native suffers from the factors of bhava. The relations denoted by the concerned bhava suffers ill health if the bhava lord is not placed well – i.e., in debilitation sign, enemy house, etc. During dasha of yogakarka from a house, the factors of the house gain positivity.
Some of the important rules are:
Relationship of Dasha and antardasha lords (also applicable to dasha-ruler relationships at two consecutive levels)
Results are auspicious if:
Results are inauspicious if:
Dasha of Retrograde Planets
Retrograde planets (वक्री ग्रह) give good or bad results both depending on above rules. However, during their periods, a person loses inhibitions and can potentially move towards instability, vices, wrongdoing, and misconduct.
Dasha of Yogakaraka Planets
We always look for yoga-karaka planets for ascertaining the most potent results in a horoscope. These yogas are one or more of pancha-mahapurusha yogas, dhana yogas, raja yogas etc. The reader is advised to go through a great book ” Three hundred important combinations” by Prof. B.V. Raman and चुने हुए ज्योतिष योग by JN Bhasin.
Dasha of Trine/Trikona lords
Dasha and sub-dasha periods of malefics and functional malefics are inauspicious. They act as obstacles either through opposition and competition, legal issues, accidents and health problems, loss of money, loss of peace of mind, etc. The dasha and antardasa periods of 6th, 8th and 12th lord always cause trouble. A malefic gives better, i.e., less inauspicious results, if placement is positive. Results are very negative if the placement is negative, e.g., being debilitated, in enemy sign, etc. Similar to yogakaraka results, the mahadasha and antardasha results are modified by relative placements of planets.
Mahadasha and sub-periods of nodes (Rahu and Ketu):
Both Rahu and Ketu are to be treated as malefics. Their placements, strength, debilitation/exaltation needs to be considered as malefics. They will do well when placed in friendly nakshatras, houses and will do miserably when placed in debilitation, in 6/8 relationships, or associated with malefic lords. Both are capable of giving good results, but with negative connotations. Vice, wrongdoing, and misconduct are shown. These are some of the additional important considerations for mahadasha and antardashas related to nodes:
Astrology provides a good way to find out potential and possibility of friction within a family. With the houses in a horoscope signifying a relation, effects on the house can speak volumes about the quality of relationship that can be maintained. To judge the relationship, as always, we need to start with the house, lord of the house and karaka of the relationship, and understand the various aspects on the house. The aspects by the separative planets and by the lord of dusthanas gives us the type of results.
Quality of relationship between people can become bad due to various reasons. Some of them are:
In Vedic Astrology, planets have their own natural significations, karkatva and natural dispositions. Thus, Sun will always denote the father, Moon the mother and so on. The planets also bring in the effect of the house they become lord of in the horoscope. The lord of 1st house will represent the physical body, health and mind. Similarly, lord of 2nd house will represent the affairs of 2nd house, i.e., early childhood, money saved etc.
The natural signification of planets is considered to be of more importance by some learned astrologers, rather than the house lordship. For any affair or activity in life, the planet owning the natural karkatva is the main leader, while the lord of the house representing the karkatva is the project manager.
The lords of the evil houses – 3rd, 6th, 8th and 12th are tainted by the malefic nature of the houses and their location in other houses and their association with other planets is considered inauspicious. They also nullify any raja-yogas that they may become part of in the horoscope.
Tenth house in a Vedic Astrology horoscope is the karmasthana. All the world’s a stage and men and women play their part as defined by their 10th house. It is therefore a house of performance on the world stage and the respect and recognition that we gain here. These important factors of prestige, rank and dignity in society is judged from the tenth house.
Tenth house has a very interesting relationship with other houses in the horoscope, because of the placement of the houses with respect to its position. It has an auspicious relationship with 6th house of enemies in the horoscope, which is located at 5/9 axis from it. It has an inauspicious 6/8 relationship with 3rd house, which is the house of courage, valour and teamwork. It again as a tough 6/8 relationship with 5th house, which is the house of creativity, quick intelligence and purva punya. As 9th house is located 12th to 10th house, there is undoing of the significations of 10th house whenever a good period of 9th lord is going on.
From January 2016 onwards, both Jupiter and Rahu would share the sign of Leo. While Jupiter has been in Leo since mid of 2016, Rahu will transit into Leo towards end of January 2016. This combination will exist till mid-August. Also, since Jupiter will be transiting out of Leo in forward direction and Rahu will be crossing Leo in reverse direction, the difference in degrees between them will be very less.
This combination of Rahu (and Ketu) and Jupiter is called as Guru Chandal yoga (GCY). This is an interesting yoga because the Guru, who is divine wisdom in a planetary form, shares the space with the master of disguise and guile and the demon himself who made a fool out of devas and stole their nector. Many believe this combination to be extremely bad for Jupiter as Rahu could supposedly poison the good and beneficial nature of Jupiter. In this article, I will concentrate more on Rahu & Jupiter combination rather. I will deal with Ketu and Jupiter combination in another article.
Chandra-Mangala yoga, which is a yoga caused by combination of Moon and Mars, is a special yoga for financial prudence. The persons having mutual yoga between Mars and Moon, in exact opposition or close conjunction, are worldly wise as far as money is concerned. This is a euphemism for highly materialistic nature. Such persons can be manipulative if the chart has further malefic aspects. In this article, I am touching upon a special case of Chandra-Mangala yoga where Moon and Mars exchange houses.
Mars and Moon have a special relation in Vedic Astrology. They both get debilitated in each others rashi. Moon is debilitated in Scorpio (owned by Mars) at 3° and Mars is debilitated in Cancer (owned by Moon) at 28°. Both are watery signs and are located at trine (1-5-9) from each other. This makes the combination of both being debilitated in the horoscope very interesting. Continue reading
This article is related to progeny in Vedic Astrology. To understand the strength of the child bearing factors in both male and female horoscope, there is a method defined in Phaladeepika. It is a simple method and can be followed by anyone.
The purpose of the article is to explain the method in brief and then present some of the data that I have collected over a period of time in order to put the method to test. I am not providing the birth details due to privacy concerns and it is almost impossible for anyone to construct the date of birth, time of birth and place of birth data back from the calculations here. Hence the privacy of my clients is well preserved.
Some of the data is very very old, hence I am not sure of the current situation and if any of these clients indeed became parents through medical help or even adoption.
The edition of Phaladeepika that I have is a Hindi version edited/translated by Dr. Suresh Chandra Mishra and published by Ranjan Publications. There is a version available in English through Motilal Banarasidas too – https://books.google.co.in/books?id=bxGQS_pDgvUC. I have looked at both of them and at least for this chapter on Santaanbhaavaadhyaaya (संतानभावाध्यायः), the shlokas are the same. Hence, you can pick up any of the editions and will be looking at the same base material.
In today’s world, a child is born into a rat race. Helicopter parents get to vicariously live their life one more time through their children. Since the very beginning, there is a huge sense of competition, starting from the weight and the height of the baby, to the amount of money charged by the nursing home. The more, the better. The parent himself may be the most average student in everything during his school days, but he wants his child to do well in every sphere. The parent won’t care if the child has an aptitude in a sphere, whether she is good in dance or drama, mathematics or sports, painting or language, as long as the child “tops” in everything. The area of liking does not matter, competition does. The same rat race continues through the life. When the child grows up, ambition, desire, wishes and earning money take over. Family, saving money for the future aren’t important, earning power is. Creativity and compassion take a back seat.
In Kaliyuga, the most important houses in a horoscope are the 11th, 3rd and 6th house. It roughly works out as this – do you have the necessary ambition (11th house), passion to convert the dream into reality (3rd house) and ability to get ahead of competition (6th house)? These three houses provide an answer to the most important question in the corporate life – do you have what it takes?
The followings yogas are being coded in the astrology horoscope section. This is a list of 50 odd yogas that my application is currently capable of coding. This post is supposed to be a comprehensive list for all of you to refer to. This has now been added to the astrology application and the output can now be see in this page –> an example horoscope. You are more then welcome to critique and comment on the content, format and presentation.
Brihat Parashara Hora Shashtra is the first book where these yogas or “special combinations” are defined. Many of the yogas presented below (and other texts too) are copied from there. The other book any astrologer goes through for Yogas is the “Three Hundred Important Combinations” by Dr. B. V. Raman. This is a very old book, preface shows a date of 21st July 1947. The three hundred yogas explained in the book not only form the basis of horoscope reading, but also help an astrologer learn how the chart is interpreted. It is therefore necessary that the astrologer go through the definition and results of the yogas. It is extremely important that the astrologer go through the remarks to learn the essence of the yoga. One more book that I have referred to is “Important Planetary Yogas”.
Planets Mercury, Venus, Mars, Jupiter and Saturn own two signs each in Vedic Astrology where we do not take Uranus, Neptune and Pluto into account. Sun and Moon have ownership of just one sign each. This complicates matters for some new astrologers who aren’t able to judge the true nature of the planet and ascertain the effect of the planet in the chart as benefic or malefic. This article is an extension of the benefic/malefic planet article that I wrote way back in 2009 and should be read along with it. Please refer to the points on who the malefics and benefics are as I will not repeat it here. Based on the points, and the dual sign ownership, a planet can be lord of both a malefic as well as a benefic house in a horoscope. Let’s look at various ascendant signs and dual ownership and ascertain the functional nature of a planet in a given janma kundali.