Comprehensive Blog on Vedic Astrology (Jyotish)

 




Archive for February, 2006

February 23rd, 2006

Date Format issue for Vimshottari Dasha : Fixed

Hi Everyone,
I have fixed the problem for date format. There should not be any confusion now as the dates are displayed in DD-MMM-YYYY format. All of you are requested to try it out and let me know if it works well.
Thank you for continuing to use this application and encouraging me to keep it up-to-date.

February 21st, 2006

Date Format – Vimshottari Dasha

Dear Blog Readers,
A lot of users of my birth chart application get confused when they see the date format in DD-MM-YY for the Vimshottari Dasha dates, where I display only the last two digits of the year as opposed to displaying the entire string – e.g. 1996 is displayed as 96 and 2004 is displayed as 04. I have been following this convention right from day one as I wanted to save some precious screen real estate. Please take a look at this image and you can see the problem for yourself.
I had assumed people would not get confused and would interpret the date according to what they have entered, but clearly, I was wrong. There was a gentleman who tried to generate a birth chart of a person born in 1896, and his complaint about displaying “96″ and “04″ was legitimate.
I will fix this problem as soon as possible, hopefully in the next one or two days because I have to make sure that the display is good both for the image and the applet.

February 10th, 2006

Bhava Chart – Chalit Chart

Finally, I got it right. There was a seemingly innocuous error in the code because of which the value of Midheaven was coming out to be wrong. Thus, the entire logic behind Bhava Chart was failing. Now, I have fixed the problem and would be publishing another version of my applet on the website soon. I just need to test it well.
After I publish the application on the web site, which would be in next few hours, I would request all users to check the data and notify me immediately if there are any errors. Besides testing for obvious errors, I have checked this application with three dob’s: mine, my wife’s and an example chart provided in “Astronomy and Mathematical Astrology, by Deepak Kapoor”. The values seem to be matching well.
This applet would now display the bhava values in the planetary Positions table. Please see the attached image.
How is a Bhava Chart Calculated? To calculate bhava chart, we need two values – Ascendant and Mid heaven. Ascendant is the sign rising in the eastern direction at the time of casting of chart. The longitudinal position of Ascendant is the mid point of the first house. Mid heaven is the sign directly above the head. It is the midpoint of tenth house. The steps to calculate mid points of other houses are:
  1. total difference = Ascendant – Midheaven
  2. difference for one house = total difference divided by three
  3. mid point of 11th house = midheaven + difference for one house
  4. mid point of 12th house = mid point of 11th house + difference for one house.

Similarly, calculate the mid points of all the other houses to get the bhava chart. The starting point of a bhava is the mean of its and the previous house’s midpoint. Naturally, the end point of a house is the beginning of the next one.

How is Rashi Chart different from Chalit Chart?

1. Mathematically: Rashi chart assumes that all the houses are equal – 30 degrees in length. While calculating the positions of ascendant and other planets, we just take the modulo of the degree by 30 and assign the houses. In bhava chart, the mid point of a house, i.e. the bhava madhya, is given a lot of importance. The influence of a house is calculated based on this bhava madhya. e.g. if Ascendant value is 2 degrees, then the influence of the first house extends from approximately 350 degrees to about 17 degrees and not Zero to 30 degrees as would be the case with a rashi chart. The upper and the lower limits of influence of a house are called Bhava Sandhis. Planets are placed in this newly computed Bhava chart – and we get something called Chalit chart. The rule is simple, if a planet’s longitude is more than the starting sandhi and less than the end sandhi, it is said to fall in that bhava.

2. For interpretations: The combinations that are used for interpretations are – rashi chart along with divisional charts on one hand and bhava charts on other hand. We never mix divisional charts with bhava chart. Planets influence a chart based on the bhava they are situated in. Rule of thumb – if an interpretation system works only with planets and houses and not signs, you can safely assume that it is working with the chalit chart and not the rashi chart. However, the aspects of planets on other planets are always studied from rashi chart. Similarly exaltation/debilitation of planets is again studied only from the rashi chart. Manglik Dosha is studied partly from bhava chart (e.g. statements like Mars causes dosha if situated in 7th house) and partly from rashi chart. When looking for exceptions (e.g. Mars in Simha, i.e. in the sign of a friend does not cause dosha), we should see the rashi chart. Normally, bhava chart and rashi chart would agree with each other. However, if the Ascendant or planets’ degree is closer to multiple of 30, there may be differences between the charts. It is always interesting to see if a planet has moved from one house to another from rashi chart to chalit chart. This explains a lot of times why a yoga that is so obvious in rashi chart does not fructify in real life.

February 5th, 2006

Clarifications on Manglik Dosha

After going through this article, please go through the horoscope compatibility (guna milap) web page. You may want to keep this article open when you are trying out the horoscope compatibility page at chart-match.html.

The maximum comments on this blog are posted to the article on Manglik Dosha. I would like to clarify a few points:

  1. I am of the firm opinion that Mars in Lagna does not cause dosha.
  2. Shani and Rahu, which are supposed to be cruel planets also cause dosha similar to Manglik dosha and their effect should also be balanced.
  3. A person with Mars in 7th house should marry a person with Mars in 7th house only and not in any other house.
  4. A person with Mars in 8th house should marry a person with Mars in 8th house only and not in any other house.Manglik Dosha Exceptions

I was going through a calendar that we have been referring throughout. This calendar is called Bhuvan Vijay Panchanga by Pt Babulal Chaturvedi and is published by Adhunik Jyotish Karyalaya – Office of Modern Astrology, Jabalpur, India. It is a fairly accurate and detailed calendar and readers are advised to take a look at it if they can get hold of one. I refer to the pages when someone asks me about match making and an internet connection is not handy to refer to my own website.

In one of the pages, the author explains about Manglik Dosha and how it is caused and what nullifies the dosha. It is pretty much in line with other texts on Manglik Dosha that I have read. However, one of the sections caught my eye and I thought I should share it with blog readers. Please take a look at this attached image.

For people who do not understand Hindi, the text says that in the seven scenarios mentioned below, matching the chart for Manglik Dosha is not required:

  1. If there is a condition associated with marriage, e.g. the way Rama and Sita, Arjun and Draupadi got married.
  2. If the girl is kidnapped and subsequently married.
  3. If the girl’s father gives away his daughter willingly and lovingly.
  4. If the girl herself proposes to a guy then it is not necessarily required to match the charts for Manglik Dosha.
  5. In case of remarriage.
  6. If the girl has crossed the age of 30 years, then a lot of attention should not be given to manglik dosha.
  7. For a man above 50 years of age and for a woman 45 and above.

Number 4 and 6 seem to be a fairly interesting points. I am not sure why these are specific to girls. Anyway, the whole point behind this post is to kickstart a debate. I would request learned astrologers to take a look and comment on this post so that students like me can learn.

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February 5th, 2006

Kalsarpa Yoga

Kalsarpa Yoga

A lot has been read, said and discussed about the Kalsarpa Yoga. This yoga, and please notice the choice of words – it is a yoga and _not_ a dosha, is caused when all the planets are hemmed between Rahu and Ketu. The figure on the side illustrates this point. If a person has Kalsarpa yoga in his kundali, Rahu and Ketu are said to limit the potential of the chart and not allow other important yogas to take effect. In practice, it is observed that this role of Rahu and Ketu diminishes over time and good things are just delayed for such people. Again, noted Astrologer Dr.B.V.Raman is of the opinion that if the ascendant is on the other axis while all the planets are hemmed on one side of the axis, then the evil arising out of Kala Sarpa Yoga almost gets neutralised.
This blog is just a commentary on what I have learnt about Kalsarpa yoga over the years. My advice to the readers is not to take this yoga too seriously and go on with the life. Research shows that this yoga was not a part of classical texts written by great sages like Parashara, Bhrigu etc. but gained importance later.
Types of Kalsarpa Yoga
There are 12 types of Kalsarpa Yoga. I am sure readers are going to come back to me and ask me about Kal Amrita Yoga as well, but I do not think that Kal Amrita Yoga is a seperate yoga and would not like to comment on it.
1. Anant Kalsarpa Yoga – Rahu in Lagna, Ketu in seventh house: The person is prone to be target of conspiracies hatched by people supposedly close to him. The person is likely to lose out in matters of courts. Married life would be marred by differences between husband and wife.
2. Kulika Kalsarpa Yoga – Rahu in second house, Ketu in eighth: This combination is not good for the person’s health. Expenses would be more then the income and the financial situation would remain fairly mediocre. He has to struggle a lot in life to achieve something.
3. Vasuki Kalsarpa Yoga – Rahu in third house, Ketu in ninth: The person would have trouble dealing with his brothers and friends. Travel to foreign countries would create problems. The person having this combination in his chart should take precautions in deals by paying extra attention towards legal documentation.
4. Shankapal Kalsarpa Yoga – Rahu in fourth house, Ketu in tenth: The person with this combination would never be satisfied with his financial situation and would always strive for more. The person is prone to troubles relating to immovable property – e.g. land, houses and modes of conveyance – e.g. cars. 5. Padma Kalsarpa Yoga – Rahu in fifth house, Ketu in eleventh: The person would have trouble with children. The person should never try his luck in lottery, share markets, and anything where speculation is involved.
6. Mahapadma Kalsarpa Yoga – Rahu in sixth house, Ketu in twelfth: The person would not do well in relationships and would have a very pessimistic view of life.
7. Takshak Kalsarpa Yoga – Rahu in seventh house, Ketu in first: There is a need for the person to be extra careful in matter relating to married life and business partnerships.
8. Karkotik Kalsarpa Yoga – Rahu in eighth house, Ketu in second: The person does not benefit from any paternal property. There would be a lot of trust issues between the person and his friends. This combination is not good for health and Rahu being in eighth house is usually not considered good as it indicates a sudden and violent death.
9. Shankhnaad Kalsarpa Yoga – Rahu in ninth house, Ketu in third: This combination indicates problems from higher authorities, government of the day and local administration in the field of business and commerce.
10. Paatak Kalsarpa Yoga – Rahu in tenth house, Ketu in fourth: Rahu being in tenth house indicates problem in employment and higher authorities whom the person would report to during his/her job.
11. Vishakt Kalsarpa Yoga – Rahu in eleventh house, Ketu in fifth: This combination indicates a lot of problems between the person and his elder brother. The person would also remain away from his native place throughout his life. The person would be prone to problems like heart trouble, insomnia etc.
12. Sheshnag Kalsarpa Yoga – Rahu in twelfth house, Ketu in sixth: The person would be prone to problems from people whom he does not know – mysterious enemies.
Methods to reduce the effect of Kalsarpa Yoga
1. The first and foremost method to reduce the affect of Kalsarpa yoga is to pray to Lord Shiva in His Maharudra avatar on Mondays. Rudrashatakam written by Goswami Tulasidas in Ramacharit Manas should be chanted regularly.
2. Wear a Gomed, about two and a half carets in size in the little finger.
3. Wear a special ring, shaped like a serpent with a small Gomed at the head and a Vaidurya (lahsuniya) at the tail. This ring is to be worn in the middle finger. Take a look at the following images – I could not capture the scale correctly, but the size of the stones is actually pretty small – less than 4 mm in diameter.

4. A pooja at Trayambkeshwara Temple about 40 kms from the city of Nasik in Maharashtra is suggested.
 

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